Important noticeThis page documents what classical Ayurvedic texts record. Not medical advice. Diagnosis and treatment require assessment by a qualified practitioner (BAMS or MD Ayurveda). Full disclaimer →
Charaka Samhita, Sharira 4.7
Stri shareeram visheshena — the female body has specific characteristics. Artava (menstrual blood) is the Upadhatu of Rasa Dhatu — the secondary tissue of plasma. Its quality reflects the quality of all seven Dhatus. Disorders of Artava therefore indicate disorders of Rasa Dhatu and require comprehensive Dhatu-supporting treatment alongside specific Artava management.

Artava — the classical menstrual cycle model

Charaka Samhita documents the normal menstrual cycle as occurring every month, lasting 3–5 days, with moderate, bright red (Indragopa colour — the classical reference standard), odourless blood in a quantity filling one Anjali (approximately 60–120ml). Any deviation from this pattern is classified and treated according to the Dosha involved.

Artava Kshaya (scanty/delayed menstruation): Vata-dominant condition — insufficient blood production from Rasa Dhatu or obstruction of Artava Vaha Srotas. Clinical features: delayed, scanty, light-coloured, painful periods. Primary herbs: Shatavari, Ashoka, Kumari (aloe vera), warm sesame oil Abhyanga, Dashamularishta.

Artava Vriddhi (excessive menstruation): Pitta or Pitta-Rakta condition — excess heat in the Artava Vaha channels. Clinical features: heavy, prolonged, hot, or bright red flow; associated with Pittaja symptoms. Primary herbs: Ashoka (the primary classical Stambhana — styptic herb), Lodhra, Nagarmotha, cooling preparations.

Krichhartava (painful menstruation — classical dysmenorrhoea): Primarily Vataja — Vata aggravated in the Artava channels produces the cramping, colicky pain. Primary herbs: Ginger (Shunthi) with jaggery (documented specifically for dysmenorrhoea in multiple classical texts), Dashamoola Kashaya, Ashwagandha for chronic cases.

Yonivyapad — the twenty gynaecological conditions

Sushruta Samhita, Uttarasthana documents twenty Yonivyapad (gynaecological conditions) classified by Dosha — eight Vataja, two Pittaja, four Kaphaja, four Sannipataja (combined), one Raktaja, and one documented as caused by Beeja (genetic/constitutional) factors. Each has specific documented presentations and treatment protocols. This classification system is the most comprehensive classical gynaecological taxonomy in any pre-modern medical tradition.

Primary classical herbs for women's health

Shatavari (Asparagus racemosus) — the primary female Rasayana. Documented in Charaka Samhita's Jivaniya group for all conditions requiring tissue nourishment in the female reproductive system. Specifically documented for Artava Kshaya, lactation support (Stanyajanana), and as a general tonic for the female constitution. Ashoka (Saraca asoca) — the most potent classical Artava-regulating herb; documented specifically for Artava Vriddhi and uterine conditions. The bark is the medicinal part; Ashokarishta is the primary classical formulation. Lodhra (Symplocos racemosa) — documented for Pradara (excessive discharge) and as a Stambhana (astringent, styptic) for Artava Vriddhi conditions.

Garbhini Paricharya — care in pregnancy
Charaka Samhita, Sharira 8 and Sushruta Samhita document month-by-month dietary and lifestyle protocols for pregnancy (Garbhini Paricharya). Specific foods, herbs, and practices are documented for each month. Safety note: many herbs that are beneficial in non-pregnant women are specifically contraindicated in pregnancy — including many herbs on this site. No herbal preparation should be taken during pregnancy without consultation with a BAMS or MD Ayurveda practitioner who specialises in Prasuti Tantra and also coordination with the treating obstetrician.
Uttara Basti in gynaecological conditions
Charaka Samhita and Sushruta Samhita document Uttara Basti (medicated vaginal administration) as a specialised procedure for specific Yonivyapad conditions — analogous to rectal Basti in its penetrating and channel-clearing action, applied to the vaginal and uterine channels. This is a specialist Panchakarma procedure requiring specific training and gynaecological clinical judgment.