The four herb evaluation parameters

Every substance in Ayurvedic pharmacology is assessed through four parameters that together completely characterise its therapeutic action: Rasa (taste — the immediate effect experienced by the tongue and mouth, reflecting elemental composition); Guna (qualities — the 20 physical properties in 10 opposing pairs that describe how the substance behaves in the body); Virya (potency — essentially whether the net effect is heating or cooling, which determines which Dosha is primarily affected); Vipaka (post-digestive taste — the effect registered after complete metabolic processing, determining long-term Dhatu action). These four, taken together, predict approximately 80% of an herb's therapeutic behaviour. The remaining 20% is governed by Prabhava (special potency — effects that exceed what the four parameters would predict).

Charaka Samhita, Sutrasthana 26.67
Rasa guna virya vipaka prabhavash cha — Taste, qualities, potency, post-digestive effect, and special potency — these five together completely characterise the action of any substance. The practitioner who knows these five for each drug knows its every effect in every condition.

The 20 Guna — 10 opposing pairs

Charaka Samhita, Sutrasthana 1 documents 20 qualities in 10 pairs — each pair consisting of opposing properties. The fundamental principle: like increases like (Samanya Vriddhi), and opposites reduce each other (Vishesh Hani). Every therapeutic action works through this principle — a cooling herb reduces the hot quality of excess Pitta; a heavy herb reduces the light quality of excess Vata; a drying herb reduces the oily quality of excess Kapha.

Guna (Heavy)MeaningOpposite (Light)MeaningDosha effects (first/second)
GuruHeavyLaghuLightIncreases Kapha, reduces Vata; decreases Pitta | Increases Vata, reduces Kapha
MandaSlow/dullTikshnaSharp/penetratingReduces Pitta; calming | Increases Pitta; penetrating to channels
SheetaColdUshnaHotReduces Pitta, increases Vata-Kapha | Reduces Vata-Kapha, increases Pitta
SnigdhaUnctuous/oilyRukshaDryNourishes, lubricates, reduces Vata | Drying, absorbs, reduces Kapha
ShlakshnaSmoothKharaRoughCalming, healing | Scraping, cleansing channels
SandraDense/solidDravaLiquid/flowingStabilising, building | Moving, dissolving
MriduSoftKathinaHardCalming, nourishing | Strengthening, channel-opening
SthiraStatic/stableChalaMobile/unstableGrounding, healing | Stimulating, moving
SukshmaSubtle/fineSthulaGross/largePenetrates fine channels | Acts on gross channels
VishadaClear/non-slimyPicchilaSlimy/stickyCleansing, light | Nourishing, channel-coating

The six Rasa (Tastes) and their elemental basis

Each of the six tastes is composed of two Panchamahabhuta elements, producing predictable Dosha effects. Full documentation: Six Tastes page. Key principle: Virya (potency) often overrides Rasa in therapeutic effect — an herb may taste sweet (which would normally be Kapha-increasing) but have Ushna Virya (hot potency) making it net Kapha-reducing. This is why Rasa alone is insufficient for herb assessment.

Karma — the 40+ classical pharmacological actions

Karma describes what the herb does — the specific physiological action produced in the body's channels and tissues. The following are the primary documented Karma in classical pharmacology:

KarmaDefinition and examplesCategory
DeepanaKindles Agni without digesting Ama — e.g. Shunthi, MarichaDigestive fire
PachanaDigests Ama without kindling Agni — e.g. Guduchi, MustaAma digestion
AnulomanaPromotes downward movement of Vata — e.g. Haritaki, TriphalaPeristalsis
SramsanaMild laxative — softens and moves stool — e.g. Trivrit (mild dose)Mild purgation
BhedanaStrong purgative, breaks apart obstruction — e.g. Trivrit (full dose)Strong purgation
RechanaVirechana-grade purgation — e.g. Trivrit, Eranda TailaTherapeutic purgation
GrahiAbsorbs excess fluid, firms stool — e.g. Bilva, LodhraAstringent-absorbent
StambhanaStops flow — haemostatic, antidiarrhoeal — e.g. AshokaFlow-stopping
LekhanaScraping — removes accumulated Kapha/Meda from channels — e.g. Guggulu, TrikatuFat/Kapha reducing
BrimhanaNourishing — builds all Dhatu — e.g. Ashwagandha, ShatavariTissue nourishing
BalyaStrengthening — increases Bala (general strength) — e.g. Bala, AshwagandhaStrengthening
JivaniyaLife-promoting, Ojas-building — e.g. Shatavari, AmalakiLife-sustaining
MedhyaCognitive-enhancing — e.g. Brahmi, Shankhpushpi, GuduchiCognitive
HridyaCardiac-beneficial — e.g. Arjuna, ShatavariCardiac
KeshyaHair-nourishing — e.g. Bhringaraj, AmalakiHair
ChakshushyaEye-beneficial — e.g. Triphala, YastimadhuOphthalmic
VarnyaComplexion-improving — e.g. Haridra, ShatavariComplexion
KrimighnaAntimicrobial/antiparasitic — e.g. Vidanga, Neem, KutkiAntimicrobial
VishagnaAntitoxic — e.g. Guduchi, Jatamansi, TulsiAntitoxic
RasayanaRejuvenating all Dhatu — e.g. Amalaki, Ashwagandha, ShilajitRejuvenation
Anupana — the vehicle system
Anupana (that which follows) is the substance administered with or after a medicine to direct it to the appropriate channel and enhance its action. Classical documentation: warm water as universal Anupana (directs to all channels); milk (directs to Rasa and Shukra Dhatu — nourishing herbs); honey (Yogavahi — enhances absorption of any preparation); ghee (directs to Pitta channels and deep tissues); sesame oil (directs to Vata channels). The selection of Anupana is as important as herb selection in classical prescription.
Prabhava — beyond the four parameters
Prabhava is the unexplained special potency of a substance — the effect it produces that cannot be predicted from its Rasa, Guna, Virya, or Vipaka. Classical examples: Amalaki reduces Pitta despite having Amla (sour) Rasa — sour normally increases Pitta, but Amalaki's Prabhava overrides this. Shankha (conch shell) Bhasma specifically reduces gastric acidity — a mechanical-sounding effect that classical pharmacology attributes to Prabhava rather than to any of the four parameters. Prabhava is the classical acknowledgment that pharmacology has systematic rules that are occasionally exceeded by specific substance-system interactions.