Last verified: April 2026
Yoga and Pranayama
Classical Ayurveda prescribes Yoga and Pranayama as individualised clinical interventions -- not universal practices. Charaka Samhita documents Pranayama specifically for Manas (mental) conditions, with specific practices prescribed by Dosha constitution and current state.
The classical relationship
Yoga and Ayurveda share a common philosophical foundation in Samkhya philosophy and a common practical framework in the Pancha Kosha (five-sheath) model of the human being. Classical Ayurvedic texts -- particularly Charaka Samhita, Sutrasthana 7 -- document Yoga and Pranayama as clinical interventions, not merely spiritual practices. The Ayurvedic prescription of Yoga and Pranayama is individualised: constitution (Prakriti), current Dosha state (Vikriti), season (Ritu), and condition (Vyadhi) all determine which practices are therapeutic and which are contraindicated.
How Ayurveda prescribes Yoga differently
Modern Yoga is often practiced as a single system appropriate for all people. Classical Ayurvedic prescription is precisely the opposite: different Yoga practices are beneficial, neutral, or harmful for different constitutional types. A heating, vigorous Vinyasa-type practice is specifically indicated for Kapha conditions and contraindicated for aggravated Pitta and depleted Vata. A cooling, restorative practice is specifically indicated for Pitta conditions and potentially insufficient for Kapha. The classical framework for individualising Yoga practice is documented in the pages below.